Materialism
D1: x is a physical object =df. x is extended in space and
time, and x has mass.
D2: x is a mind =df. x is a spatially unextended thinking substance.
D3: F is a physical property =df. necessarily, if something,
x, has F, then x is a physical object.
D4: F is a mental property =df. necessarily, if something,
x, has F, then x is conscious.
A Typical Form of Materialism (TM)
A. Each person is just a physical object (his/her own body).
B. There are no minds.
C. Each person (that is, each properly functioning human body) has mental as
well as physical properties.
Be able to state the two motivating factors for TM that we discussed in class.
Other Forms of Materialism:
Eliminative Materialism: A + B + each person has physical properties,
but nothing has a mental property.
Identity Theory: A + B + C + every mental property is identical
to some physical property.
Supervenience Theory: A + B + C + every mental property is
causally dependent upon some combination of physical properties.
Argument from Mindful Sentences
1. Some mindful sentences are true.
2. If some mindful sentences are true, then there are minds.
3. If there are minds, then TM is false
4. Therefore, TM is false. [1,2,3 MMP]
Argument from Consciousness (Both Versions: 1 and 2)
1. I am conscious.
2. If (1), then I have a mind.
3. If I have a mind, then TM is false.
4. Therefore, TM is false. [1,2,3 MMP]
“Sometimes I think deeply about the meaning of life; I dream about the future, or I feel moved by a poem. I am aware of the world around me, and I sense how it affects my “inner self”. I have direct personal experience of my own consciousness. And if I have experience of my own consciousness, then I have experience of my own mind. If I have experience of my mind, then I need look no further than my own “inner self” to find an objection to Typical Materialism.”
Another version of this rationale for premise (2):
"If I have direct experience of my own consciousness, i.e., my own thoughts and feelings, then what could this experience of an “inner self” be but direct experience of my mind? When I have a direct experience of something like a chair or a table, this experience tells me that the chair or the table exists. Similarly, if I have experience of my mind, this experience tells me that my mind exists."